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Francisco de Goya
Fuendetodos, Zaragoza, 1746-Bordeaux, France, 1828
1797
Oil on canvas, 83 x 65 cm
Ramón de la Sota y Aburto bequest, 1980
A great friend of Goya’s since they were at the Pious Schools together in Saragossa, Martín Zapater (1746-1803), a man of the Enlightenment and a member of the Royal Academy of Fine Arts of San Fernando, was honoured by Charles III with the title of Nobleman of Aragon for his generosity. He became a successful tradesman and kept up an abundant correspondence with Goya that is extremely revealing of the painter’s personality. This portrait was painted in 1797, seven years after a previous portrait of Zapater, at a time when Goya was successfully established in Madrid. Still presenting a certain Neoclassical aftertaste, it portrays a mature and healthy-looking Zapater. Goya focuses all his attention on the face, with its prominent nose (not in vain did he call it a narigón or big nose) and frank and direct gaze. Goya has captured his friend’s expressiveness and his distinct and open personality. At a later date the canvas was cut into an oval shape, in the Romantic taste. Francisco de Goya trained as a painter in Saragossa, from where he moved to Madrid in 1775. A protégé of Bayeu’s at court, he excelled in all genres. His extraordinary talent as a portraitist made him the favourite painter among the nobility and the monarchs Charles III, Charles IV and Ferdinand VII, from whose fierce repression against the liberals he flew in 1824. At the age of seventy-eight he settled in Bordeaux, where he would die four years later. [A.S.L.]

In his groundbreaking treatise on painting, written in the mid-15th century, L. B. Alberti (1404-1472) established history as the main key to a work of art. Thus did the great Italian humanist and artist (also the most influential theorist on Renaissance art) reaffirm the narrative basis of the classical artistic tradition, while also stressing the concern for telling exemplary tales, particularly those inspired by Greek and Roman mythology. The fecund influence of this criterion is clear from the fact that three-quarters of Western art deals with mythological themes. For art lovers it is therefore vital to be able to identify and decode these mythological themes, the scope of which affects any field of Western culture, ancient or modern. All major historical museums, not least the Prado, are full of the widest-ranging and most varied casuistry on mythological themes, which need to be analyzed from many different perspectives. This course is designed to address mythology without neglecting the philological, aesthetical moral, anthropological, psychological or political implications, doing so with the views and ideas of the best Spanish and international specialists.
12/01/11 The Gods are thirsty
Francisco Calvo Serraller
19/01/11 Myths and desires: luck, pleasure, power and immortality
Rosa López Torrijos
26/01/11 Carlos García Gual
The Judgement of Paris
02/02/11 Miguel Ángel Elvira
Prometheus and the search for fire
09/02/11 Miguel Falomir
The Furies: From political allegory to artistic challenge
16/02/11 Javier Barón
Modern visions of the ancient gods, from Goya to Picasso
23/02/11 Javier Portús
Diego Velázquez: mythology as paradoxical narration
02/03/11 Gabriele Finaldi
Poussin for the King of Spain: Meleager’s Hunt